“In the beginning, G-d created the Heavens and the Earth.”(Genesis 1:1)
Much has been made of our fascination with the written word and created image whether it appears on architecture, parchment, broadside or bound in book form. We are taught to understand that with iconic or alphabetic symbols, our subtle thoughts and ideas which reflect our development as a species, can be shared while acquiring powers of their own to influence others and by extension, their cultures. Images ranging from the most ancient cave paintings to public sculpture and political cartoons have provoked an array of emotions, political and civil actions that have in turn inspired a long cycle of written responses.
But how, exactly, does this happen? And could the perceived power of written words and images fuel a certain primitive fear of them, driving us to selectively ban books or art in schools to reflect current political doctrine or mores? Can absorbing the written thoughts and ideas or imaginative images of others really alter our mundane realities? In a sense, yes, if only to affect our perception of them.
Historically, written words and images were always considered powerful, from the earliest cave paintings to the development of written languages. When artisans were commissioned to carve, incise or paint them on stone, bits of wood, metal or clay amulets, the owners held great store in their power to afford personal protection and manifest wishes. In various cultures throughout the Middle East, prayers, blessings or magical incantations were written on the inside of clay bowls as a way to influence supernatural forces to protect a household, encourage fertility or promote healing from illness while some of these objects were imbued with curses or negative wishes* that were intended to vanquish enemies or bring about social and/or political change.
Incantation Bowl-Babylon
Hebrew Protective Birth Amulet
Mezuzah: Hebrew Doorpost Amulet
Rationalists dismiss such ideas and practices as magical thinking, pure fantasy. After all, aren’t words merely static marks on a two or three dimensional surface? Physically, of course they are, and yet…
How do our minds extract and engage their power? Reading and listening to public speech invites them to inhabit and work through us to reveal and accomplish what their creator intended. Despite their seeming static quality, they quietly captivate our synapses like viral entities. They provoke images, questions, connect ideas, arouse memories and activate emotions all in service to their author(s); all without leaving their walls or pages!
Several essays appear in this blog that address the interactions between words and images and their effect on the reader and viewer:
While these ideas are certainly not new, I intended this essay as a timely reminder for 2021 that words and images can be powerful, intertwined tools to use in altering existing realities and create perceptions of new ones. What’s not always obvious is that as often as they are employed altruistically, their subtle use can easily become weaponized for malicious intent. Globally, in the past few years we have seen ample evidence of their use in corporate and political misinformation campaigns and hate screeds promoted on social media, in print and by news organizations that have been allowed unlimited freedom to express their often harmful biases.
With benevolence or malevolence aforethought, the choice of words and images offered for public consumption is always ours and always will be. But the legacy our words create beyond our lifetimes may not always be.
The idea that history repeats itself is not a new one, except when its lessons come back to bite us. So I suppose we shouldn’t be surprised at the rapid rise of the current coronavirus. Sure, we’ve all had our fill of constant media fear-mongering mixed with coping advice and though I don’t wish to downplay its seriousness, I have been particularly concerned because of late, a strong childhood memory has been haunting me…
As a child, I was made sharply aware that other children I knew had grandparents because my own maternal grandmother had been gone for a very long time. As a young, newly arrived Eastern European immigrant, she had been one of the millions of victims of the 1918 influenza epidemic or Spanish flu.
Although my grandfather had soon remarried, I was told that his new wife had treated my three-year old mother and her older brother cruelly. They were then brought up by my great aunt. Bitter at having no children of her own, she loved them in her own way but mostly tolerated them out of a sense of duty.
I remember being sad much of the time at having no close, extended family because although my paternal grandparents were still living, I had little physical contact with them due to other family dysfunctional relationships beyond my control at the time. Still, there are times that I imagine hearing their voices arguing or cursing in Yiddish at each other and times when I can hear their softer tones expressing worry and affection.
Nevertheless, my brief experiences with those generations were surely part of the alchemy of who I’ve become whether through the mystery of memory or genetics.
Now that I am grandmother, those early memories have become more relevant since I am squarely within the demographics of those most vulnerable to Covid-19. With my own history of respiratory ailments and our grandson in pre-school, my husband and I have spent much of the past several months fighting off a repeating cycle of common colds courtesy of that pre-school environment.
Even as age brings a certain acceptance of so much that is beyond our control, particularly illnesses put in our path by global events, I find that it is also important to search for spirituality, humor, positivity and beauty in our lives and allow it to mitigate these concerns. Accordingly, I’ve just published my new book, ‘A Visual Amidah: An Essence OfPrayers & Blessings‘. The Amidah is my visual interpretation of the set of 19 prayers and blessings that form the core of the Jewish worship liturgy.
The book includes an artist’s preface, a brief history of The Amidah and artist’s notes on the intent of each prayer and blessing with explanations of the imagery chosen for each. Size: 8 x 10 inches Price: $36.00 To Order Your Signed Copy, visit: http://magiceyegallery.com/BookPage.aspx?id=1011
The book cover is shown below and the illustration shown above accompanies the ‘Elokai Netzor’, a prayer offered at the conclusion of the three-times daily recitation of the Amidah. In it, an ethereal angelic messenger reveals the dual nature of our choices for speech and behavior with the Hebrew letter ‘peh’ (which translates as ‘mouth’) and a mirror image of itself. The ‘peh’ at the right represents ‘loshen ha-ra (evil speech that may lead to evil actions) while the ‘peh’ on the left represents ‘loshen ha-tov’ (good speech that may lead to good deeds). The presence of the messenger indicates that all words have consequence since G–d hears, feels and responds to the effects of both. I wish you all good health and safe passage through these perilous times. Take care!
nly in the face of certain death or its aftermath, do most of us grasp the precariousness of our own limited lifespans. From personal experience, I’ve learned that with such time-based events, each ensuing moment, each decision that I make and each external event (whether caused by or imposed on us) becomes especially profound, altering my overview of the reality that I understand.
Socio-political changes in the larger world along with those in our microcosmic communities sometimes make me wonder about those universal binaries, chaos and order. Is there a sort of balance, or a script if you will, by which they act on those changes?
To be sure, mathematicians, physicists, theologians and practitioners of the more esoteric arts have invented their own systems to answer this question, yet another one arises: do these dualities factor in our drive to create religious constructs and clever technological inventions, teasing our vanity by provoking us to assert control over elements and events that are currently far beyond our purview? Or are we attempting to offset our terror of the familiar suddenly turning chaotic? Maybe we just need to convince ourselves that our existence truly matters– to each other, to the amorphous fate of the world or perhaps to our favorite anthropomorphic deity.
hether or not these thoughts and questions make any sense to you, they influenced this new drawing, The Art of Juggling Dangerously. Here is my jester, balancing upon an ephemeral tightrope. Seated astride his wheeled steed, he is juggling the fiery mace balls of our dark history, a history written by the servants of kings and conquerors. By doing so, is he metaphorically attempting to allay the fears and doubts that periodically assail us all? What about the social, political or supernatural forces that may have placed him there? Are these forces the agents of chaos, order or an amalgam of both? When you find yourself confronting a difficult decision or poised in a precarious situation, how do you respond? Finally, in our quest for adventure, for knowledge, if not understanding, we may often risk our own lives in defiance of death while ignoring the effect of our risks on others. Is this foolishness or a certain innocence that characterizes our fragile human bravado?
Since I can’t pretend to any special wisdom here let alone sound logic, I leave these questions for your speculative pleasure and comments. I would only venture to say that this jester may be an aspect of me or anyone dabbling in creative endeavors as we play with ideas that are both philosophical and provocative while suspended over an ocean of uncertainty…
As of this past Monday, September 15th, I am pleased to announce that with your generous support and encouragement, this Kickstarter project is done and delivered! It’s been a wonderfully challenging year and a half of research, writing, design and illustration for these 36 illuminated blessings including the interactions with all of you throughout the process.Recently, I’ve been asked whether another edition of blessings will follow to bring us closer to the originally intended count of 100. Perhaps, if there are a significant number of requests for it. But for the moment a bit of recovery is in order as I contemplate a short list of options (which include both Judaic and secular themes) for my next project. Your questions and suggestions are welcome! Again, thank you allfrom the bottomless-ness of my creative well: I look forward to continuing our creative conversations and collaborations!
On average, we spare little daily thought for the sun other than to its perceived influence on the esthetics of the next twenty-four hours. It is, therefore, we are. End of story.
But since the sun’s first appearance in the skies on the fourth day of Creation, according to the Torah (Book of Bereshis/Genesis), this story is not one with an ending; it is punctuated with the myths and folklore of every human culture from the beginning of recorded time and perpetuated across generations in forms apropos to each telling.
These tales comprise a portion of the collective effort to comprehend our origins amidst our mercurial environment, the relentless cycle of the seasons and our place in the cosmos. They are an amalgam of sincere theological speculation, intriguing scientific discovery with some millennial fear-mongering thrown in for spice.
In tribute to this timeless portrait of human curiosity, I’ve chosen to include a rare Jewish blessing for witnessing natural phenomena in my book, An Illumination Of Blessings.
The Birkat Ha-Chamah or Blessing of the Sun is rare because it is recited only once every twenty-eight years, most recently in April of 2009. It is not to be found in standard prayer books; rather, it is distributed to participants at each recitation ceremony. The blessing dates back to Talmudic times (first century AD) when the rabbis, wishing to acknowledge the sun’s importance to life on Earth without inviting idolatry, addressed the star theologically without attributing divinity to it.
According to rabbinical opinion in the Babylonian Talmud, the blessing is to be recited every twenty-eight years on the vernal equinox* to commemorate the sun’s return to its original position (relative to the Earth) on the fourth day of Creation when it is fully visible above the horizon at dawn. They taught: “One who sees the sun at the beginning of its cycle…recites: ‘Blessed is the One Who made the Creation’.” (Tractate Berachot 59b)
My illustration for this blessing is set in medieval Europe when rabbi-scholars like Maimonides (the Rambam) and Samuel ben Judah ibn Tibbon engaged in lively discussions of Torah and Talmud, codifying their opinions for future generations.
On a grassy hillside against the backdrop of a castle fortress-town, a prayer shawl (tallit) clad man and his son are awaiting the full sunrise as they imagine a vignette of the fourth day of Creation framed within an astrolabe. The hand-shaped (hamsa) device from which the astrolabe is suspended is meant to represent the idea that its five fingers remind us to use our five senses to praise G-d. The hamsa is also referred to as the Hand of Miriam in remembrance of her as sister to Moses and Aaron.** The boy holds a ram’s horn (shofar), which will be sounded when the sun has risen.
This image was suggested by the Birkat Ha-Chamah ceremony of April 8, 1981, led by Rabbi Zalman Schachter-Shalomi who stood on the observation deck of the Empire State Building in New York and sounded the shofar amidst a crowd of 300 participants.
I think, perhaps, this is how we might understand our place in the cosmos. As witnesses to the wonders of created life, that is a dance of chaos and order, we are privileged to question it, but are never to know all the answers or the end of the story; at least, not yet.
* Why every twenty-eight years? Although the sun rises and sets in the east and west respectively, its position shifts seasonally, moving to the north in summer and to the south in winter. The midpoints of this movement are the equinoxes which mark the autumn and spring seasons. To complete this cycle requires one solar year, the length of which varies by slightly more than a day in our calendar. So the rabbis calculated that when the equinoxes have moved forward exactly thirty-five days, they will occur on the same day and hour as on the first hour of the fourth day of Creation.
** Some of you may wonder why I have not included a woman in this ceremony. This is because the Birkat Ha-Chamah is a time-based mitzvah (commandment) which women are exempt from observing. You can read more about this tradition here: https://www.jewishvirtuallibrary.org/jsource/Judaism/woman_commandments.html Nevertheless, the Hand of Miriam attached to the astrolabe represents their spiritual presence.
Ordinarily, I like to deny subscribing to coincidence, but I must stand corrected on account of this week’s installment from An Illumination Of Blessings.
Anyone of middle-age and beyond will readily admit that as we age, time seems to pass more quickly, yet we only recognize that deceptive phenomenon in retrospect.
Last week, when I chose to begin work on this blessing for the wisdom to distinguish day from night it did not immediately occur to me that coincidentally, we were about to begin the ‘spring ahead and fall behind’ cycle for one hour semi-annually in the parlance of daylight saving time.
Today, it began around 2AM this morning and though I can always feel the transition instinctually, the fact of it never fails to take me by surprise.
This tradition began centuries ago as an informal observance of the Earth’s rotation in relation to the effects of the sun and moon cycles on agriculture, lifestyle and human productivity. It became progressively codified and enforced well into the twentieth century but today, there are groups advocating for its eradication in the interest of simplifying travel, scheduling, commerce and environmental conservation. The latter justification is ironic considering that daylight saving time was initially instituted as an energy saving measure!
However, since daylight saving time may have derived from our ability to distinguish and contemplate the differences between day and night, it is only marginally related to today’s blessing essay. So to learn more about it, you can find a detailed history of daylight saving time and the arguments against it at: Wikipedia: http://en.wikipedia.org/wiki/Daylight_saving_timeand at: http://www.standardtime.com/proposal.html.
As for the blessing itself, you might notice a tiny rooster perched on the roof of the medieval-style house in my illustration. This refers to the blessing’s original title, ‘The Wisdom of the Rooster’. It is unique among the many we have for expressing appreciation for our physical, mental and environmental gifts. Why? Because instead of thanking our Creator for our own ability to distinguish between day and night, we offer praise for “giving the rooster understanding to distinguish between day and night.” Rabbi Michael Gourarie* explains:
“Although a rooster crows at the beginning of each day it actually happens some time before it gets light. When it senses that dawn will break soon, and light is on the way to substitute for the darkness, he emits the crowing noise that became the ancient alarm clock.
In every day there are periods of light – clarity, blessing, peace of mind and prosperity; but there are also sometimes patches of darkness – challenge, confusion and difficulty. It takes special strength not to be caught up in the moments of challenge. It takes maturity to look beyond the darkness and see the light that awaits us. A wise person learns from the rooster. He/she knows that the darkness is only temporary and that light is on the way. The rooster is symbolic of an attitude filled with optimism, hope and belief. The rooster teaches us to envisage and celebrate blessing even before it comes.”
In addition to the rooster, the other elements in my illustration are arranged around a sort of cosmic hourglass. Suspended within their separate spheres, our sun and moon are poised to reverse their positions in a dance designed at the time of Creation. I wanted to symbolize our understanding of these celestial bodies with regard to our environment and our lives (trees and houses) by placing them within a man-made timekeeping device. The sprinkle of stars that inspired the signs of the Zodiac on the hourglass are there to remind us that while our acquired knowledge is of great value, the light of that value darkens without the wonder and faith that guide it.
For my Kickstarter backers of An Illumination Of Blessings and all readers of Imaginarius, here is my interpretation of the Shehekhiyanu blessing for your viewing pleasure. The following explanatory text is from my Update page at the Kickstarter site:
Most of the twelve months of the Jewish year are distinguished by a day or more of holiday observance and/or a major festival that preserves and celebrates our history and culture while bringing them forward to our present and future. Although the liturgy for these holidays addresses them individually within their duration, there is one blessing called the Shehekhiyanu that is traditionally recited during candle-lighting on the evening preceding each of the major holidays and festivals with the exception of holidays that commemorate sad or tragic events such as Tisha B’Av.
The Shehekhiyanu is the tenth blessing that I have completed to date. It is a blessing of thanks in acknowledgement of special occasions and life-cycle events such as weddings and bar mitzvot. It is also appropriate for new or unusual experiences such as tasting a first fruit in season, meeting an old friend, or acquiring a new home or clothing. ‘Shehekhiyanu’ is Hebrew for “Who has given us life” (and brought us to this moment). This blessing originated in the Mishnah and is cited in the Talmud, the collections of Jewish laws, interpretations and observances set down after the destruction of the Second Temple in Jerusalem in the year 70 CE (of the Common Era).
My interpretation of the Shehekhiyanu blessing is relatively straightforward, showcasing symbols of the Jewish holiday cycle which are clockwise from the top: Tu B’Shevat, Purim, Passover, Lag B’Omer, Shavuot, Rosh Hashanah, Sukkot, Shemini Atzeret, Simchat Torah and Chanukkah. The commentary at the conclusion of An Illumination Of Blessings will detail the significance of each holiday symbol. This ‘cycle of life’ is supported between the sun and moon in reference to the Hebrew lunar-solar calendar that determines when each holiday begins and ends. In this system, the year corresponds with the solar calendar and its months match the lunar calendar.
For those of you that missed the funding deadline, but would still like to have a copy of the book or gicleé prints from the illustrations, don’t fret. You can visit this link to place pre-orders for the book and to specify which blessings you would like to have made into prints: http://winnlederer.com/blessings/index.htm
It’s back to work for me now onto the next blessing! As always, your questions and comments are welcome!
We’re just about down to the wire: 57% funded and 4 days until midnight of July 6th when funding closes for An Illumination Of Blessings! So if you haven’t decided to become part of this unique effort, please take a few moments to consider doing so and by all means spread the work to anyone you know who would also like to contribute.
I promise that you will not be disappointed when you receive your postcards, prints and copy or copies of this beautiful art book. Like every work of art I make, it does not leave my studio unless I am entirely satisfied that I have done my best to bring it to life.
This week I’ve completed a new blessing for the book; it is called Ceremony Of The Senses and presents the Havdalah ceremony, performed at the conclusion of the Sabbath. The book will include a detailed commentary about the imagery I’ve chosen. As always, your comments and questions are welcome and I look forward to being able to share An Illumination Of Blessings as a personal legacy to you for generations to come.
Here is the link for you to enter your pledge and to forward to all you think would want to participate.
“The universe is always unfinished. It calls for our continuous effort and unceasing renewal for we are the partners of the Creator.” –R. Simcha Bunim of Przysucha (1765-1827)
THEholiday of Tu B’Shevat orJewish New Year of the Trees which occurs tomorrow on the 15th of the Hebrew month of Shevat or in January on the Julian calendar has long been one of inspiration for me, a powerful metaphor of our connection with the Creator and our mandate as stewards of our planet.
Last year at this time, I posted an image based on a new Hebrew alphabet I had designed called ‘Abundance‘. It’s letters are formed of the plants, fruits and vegetables cultivated in the land of Israel. Tomorrow we celebrate this holiday once again and for those that might have missed last year’s post, I’ve decided to offer it again along with the entire alphabet (alefbet):
Gicleé prints of this image in sizes 11″x14″ or larger are available. I can also format them as place-mats for your Tu’B Shevat seder celebrations. For prices and ordering information, contact me at: ilene@winnlederer.com
In addition, here is a calligraphy illustration that references the quotation above this post. It is from a series of six prints commissioned by Hadassah/NY in 1998. The others can be seen here: http://magiceyegallery.com/PicturePage.aspx?id=243where they may be ordered individually or as a set.
I wish all of you who celebrate a year of abundance and inspiration.
Yesterday afternoon, in appreciation of an unseasonably warm January day, my better half and I went for a walk on Pittsburgh’s South Side. Heading east on Carson Street past a barrage of bars and nightclubs led us to City Books, a venerable remnant of Pittsburgh’s once lively independent bookstore market. Inside the old shop, a wrought iron spiral staircase punctuates two levels of floor-to-ceiling wooden bookshelves whose old and rare inhabitants speak volumes on an array of subjects that include philosophy, art, science, math, history, foreign languages and vintage fiction for adults and children. A little schmooze with the owner, Edward Gelblum and his elegant assistant whose name I did not learn, was intriguing enough to provoke my tentative climb up the spiral staircase to inspect their impressive philosophy, science, foreign language and Judaica collections.
During this little reminiscence, which inspired the new drawing above, I began to think beyond the act of reading; beyond the physical properties of books to their metaphysical attributes. Does their power to manipulate our minds and hearts come from our literal interpretation of the words, from the images they may contain, or from the associations and ideas inherent in both? Despite the proliferation of electronic media, there is a magnetic attraction to words and images on paper that I can’t trivialize as a mere Luddite denial of technological reality.
Though the written word bound in book form has been likened to ‘conversations with great minds,’ etc., I wonder whether books can be more accurately perceived as vessels made to contain the power of alternate realities? Does encoding these realities in language and 2D images make them more approachable? It seems to me that even if these ‘realities’ could be experienced directly with all ‘six’ of our senses as the human modus operandi, we would still be overwhelmed. The ‘arcane’ technology that enables cinematic ‘reality’ via animation/CGI effects has brought us closer to a total sensory experience. Even so, marvelous as it is to watch movies like ‘Avatar’ or ‘Lord of the Rings’ , we are served generous helpings of the detailed, brilliant imagination of others with little left for our own to play with. Maybe this is why the power of books to evoke and provoke our own emotions and memories remains its own distinctive experience. It is also why I think that bookstores will never disappear completely; despite the fact that the majority of Mr. Gelblum’s sales originate online. Just as great food deserves to be presented beautifully in a warm and welcoming environment, so does a warm and inviting shop remain necessary to contain and disseminate the literary treasures that continue to define us.
Ilene Winn-Lederer, a native of Chicago, attended The Art Institute of Chicago and The Chicago Academy of Fine Arts. She currently resides in Pittsburgh, creating original imagery that navigates the delicate bridge between the mundane and mystical theaters of human experience. A member of the Pittsburgh Society of Illustrators, Winn-Lederer’s clients include The New York Times, The Wall Street Journal, Hadassah, NY., Lilith Magazine, Children’s Television Workshop, Scholastic, Charlesbridge Publishers, Simon & Schuster and Cricket Magazine. Her unique drawings and paintings are included in public and private collections throughout the United States and Europe. The Magic Eye Gallery at www.magiceyegallery.com showcases original works and custom
gicleé prints with a wink from her mind’s eye…
imaginarius13.wordpress.com 
Looking Backwards To See Forward
March 17, 2020The idea that history repeats itself is not a new one, except when its lessons come back to bite us. So I suppose we shouldn’t be surprised at the rapid rise of the current coronavirus. Sure, we’ve all had our fill of constant media fear-mongering mixed with coping advice and though I don’t wish to downplay its seriousness, I have been particularly concerned because of late, a strong childhood memory has been haunting me…
As a child, I was made sharply aware that other children I knew had grandparents because my own maternal grandmother had been gone for a very long time. As a young, newly arrived Eastern European immigrant, she had been one of the millions of victims of the 1918 influenza epidemic or Spanish flu.
Although my grandfather had soon remarried, I was told that his new wife had treated my three-year old mother and her older brother cruelly. They were then brought up by my great aunt. Bitter at having no children of her own, she loved them in her own way but mostly tolerated them out of a sense of duty.
I remember being sad much of the time at having no close, extended family because although my paternal grandparents were still living, I had little physical contact with them due to other family dysfunctional relationships beyond my control at the time. Still, there are times that I imagine hearing their voices arguing or cursing in Yiddish at each other and times when I can hear their softer tones expressing worry and affection.
Nevertheless, my brief experiences with those generations were surely part of the alchemy of who I’ve become whether through the mystery of memory or genetics.
Now that I am grandmother, those early memories have become more relevant since I am squarely within the demographics of those most vulnerable to Covid-19. With my own history of respiratory ailments and our grandson in pre-school, my husband and I have spent much of the past several months fighting off a repeating cycle of common colds courtesy of that pre-school environment.
Even as age brings a certain acceptance of so much that is beyond our control, particularly illnesses put in our path by global events, I find that it is also important to search for spirituality, humor, positivity and beauty in our lives and allow it to mitigate these concerns. Accordingly, I’ve just published my new book, ‘A Visual Amidah: An Essence Of Prayers & Blessings‘. The Amidah is my visual interpretation of the set of 19 prayers and blessings that form the core of the Jewish worship liturgy.
The book includes an artist’s preface, a brief history of The Amidah and artist’s notes on the intent of each prayer and blessing with explanations of the imagery chosen for each. Size: 8 x 10 inches Price: $36.00 To Order Your Signed Copy, visit: http://magiceyegallery.com/BookPage.aspx?id=1011
The book cover is shown below and the illustration shown above accompanies the ‘Elokai Netzor’, a prayer offered at the conclusion of the three-times daily recitation of the Amidah. In it, an ethereal angelic messenger reveals the dual nature of our choices for speech and behavior with the Hebrew letter ‘peh’ (which translates as ‘mouth’) and a mirror image of itself. The ‘peh’ at the right represents ‘loshen ha-ra (evil speech that may lead to evil actions) while the ‘peh’ on the left represents ‘loshen ha-tov’ (good speech that may lead to good deeds). The presence of the messenger indicates that all words have consequence since G–d hears, feels and responds to the effects of both. I wish you all good health and safe passage through these perilous times. Take care!
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