
The Seven Blessings, or Sheva Brachot are a lovely old tradition, each one recited under the Chuppah (Marriage Canopy) by chosen friends and family at Jewish weddings. The Seven Blessings begin with the blessing over wine (‘pri hagofen’) followed by praise and gratitude to the Source of Life for our creation, for our existence and for our ability to thrive through time. They also address the binding of the couple, wishing them a life of love, joy, peace and friendship from the Biblical perspective; that their union should mirror the happiness of the first couple in the Garden of Eden. Finally, the couple is made aware that as they rejoice in each other, their union will also bring joy to the world . Rabbi Aryeh Kaplan suggests that Jewish weddings reflect the giving of the Torah at Mt. Sinai symbolizing the wedding of Heaven and Earth.
For the eleventh blessing in my book, An Illumination Of Blessings, I initially attempted to work all seven blessings into the illustration, however after further research and several iterations, I came to the conclusion that the seventh blessing really encompasses the other six and is therefore essential. This idea was suggested by an interpretation in Kabbalah which explains how each of the seven blessings corresponds to seven of the sefirot, or the energies that are the foundation of Creation.
Although there are actually ten sefirot, the interpretation posits that the three remaining sefirot do not correspond to their own blessings because two of them, Keter (Crown representing ethereal consciousness) and Chokhmah (representing Wisdom) are contained in the sefirah of Binah (Understanding) and the last one, Malkhut receives all of those above and before it. The Hebrew language in the Seventh Blessing also contains ten words or synonyms for happiness, peace and friendship, all of which lead to joy. In this sense, it corresponds to all ten sefirot as well as the ten phrases by which the world was created and the Ten Commandments given at Mt. Sinai. These ideas prompted me to place the letter Bet (for Binah) in the space above the Chuppah for these values must guide all that we do. The commentary at the end of the book will provide explanations of the symbols that appear in the illustration.
Shown above is the finished illumination for the Seven Blessings and below is one of the iterations.

As always, your comments and questions are welcome.
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This entry was posted on September 25, 2013 at 7:45 AM and is filed under Imaginarius Updates. You can follow any responses to this entry through the RSS 2.0 feed.
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The Seventh Blessing: For Life & Love
The Seven Blessings, or Sheva Brachot are a lovely old tradition, each one recited under the Chuppah (Marriage Canopy) by chosen friends and family at Jewish weddings. The Seven Blessings begin with the blessing over wine (‘pri hagofen’) followed by praise and gratitude to the Source of Life for our creation, for our existence and for our ability to thrive through time. They also address the binding of the couple, wishing them a life of love, joy, peace and friendship from the Biblical perspective; that their union should mirror the happiness of the first couple in the Garden of Eden. Finally, the couple is made aware that as they rejoice in each other, their union will also bring joy to the world . Rabbi Aryeh Kaplan suggests that Jewish weddings reflect the giving of the Torah at Mt. Sinai symbolizing the wedding of Heaven and Earth.
For the eleventh blessing in my book, An Illumination Of Blessings, I initially attempted to work all seven blessings into the illustration, however after further research and several iterations, I came to the conclusion that the seventh blessing really encompasses the other six and is therefore essential. This idea was suggested by an interpretation in Kabbalah which explains how each of the seven blessings corresponds to seven of the sefirot, or the energies that are the foundation of Creation.
Although there are actually ten sefirot, the interpretation posits that the three remaining sefirot do not correspond to their own blessings because two of them, Keter (Crown representing ethereal consciousness) and Chokhmah (representing Wisdom) are contained in the sefirah of Binah (Understanding) and the last one, Malkhut receives all of those above and before it. The Hebrew language in the Seventh Blessing also contains ten words or synonyms for happiness, peace and friendship, all of which lead to joy. In this sense, it corresponds to all ten sefirot as well as the ten phrases by which the world was created and the Ten Commandments given at Mt. Sinai. These ideas prompted me to place the letter Bet (for Binah) in the space above the Chuppah for these values must guide all that we do. The commentary at the end of the book will provide explanations of the symbols that appear in the illustration.
Shown above is the finished illumination for the Seven Blessings and below is one of the iterations.
As always, your comments and questions are welcome.
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Tags: An Illumination of Blessings, banners, biblical perspective, blessing, bride, Calligraphy, ceremonial wedding ring, Chuppah, commandments, Commentary, doves, flower bouquet, garden of eden, groom, heaven and earth, Hebrew calligraphy, hebrew language, Hebrew letter Bet, Jewish Art, Jewish wedding, Kickstarter, kiddush cup, Mt. Sinai, pomegranate branches, pomegranates, rabbi aryeh kaplan, religion, sefirah, Seven Blessings, source of life, spirituality, tallit, ten sefirot, theology, Torah, wedding, wedding canopy
This entry was posted on September 25, 2013 at 7:45 AM and is filed under Imaginarius Updates. You can follow any responses to this entry through the RSS 2.0 feed. You can leave a response, or trackback from your own site.