After reading Lekh Lekha, this week’s Torah portion, I was of two minds regarding the outcomes of the story. On the one hand, I appreciated Abraham’s generosity towards his heavenly visitors and G-d’s miraculous blessings as evinced in Sarah’s late but welcome conception of Isaac. On the other, I was reacquainted with Hagar’s emotional dilemma and subservient travails in this dramatic power-play between two iconic women and the man they both depended upon for survival. The genesis of toxic chin-wagging and posturing they established was a commonality that has defined and plagued human history. Simply stated, the story of Abraham, Sarah, Hagar and the sons thereof, provides poignant illustrations of an ancient angst whose consequences shadow us today, 2,000+ years later. It encompasses the psychological agony of unquestioning obedience to an immaterial God, the bitterness of infertility coupled with tainted altruism, and the rivalry over an inheritance that would become a cultural grudge match of epic proportions, evidenced by the uprising and continuing effects of the Arab Spring in our generation. Closer to home, its echoes are currently characterizing our presidential election campaign as well as our efforts to maintain the quality of long vaunted living standards in the US.
From the AfterImages chapter in my book, Between Heaven & Earth: An Illuminated Torah Commentary, here are my interpretations for the illustrations shown above (design of these images has been modified from the originals to accommodate this post):
In The Conversation, Abraham, alone with God and his knife (based on a Canaanite model from Hebron ca.1900BCE) cuts a frightened yet courageous figure. Challenged to circumcise himself in order to preserve life for future generations, Abraham seems to sense this demonstration is only the beginning of his obedience to God. As if portending the sacrifice of Isaac his future son, Abraham’s shadow extends beyond our view leaving behind long pagan traditions as he stands at the forefront of monotheism.
In the Prophecy At Mamre, three angelic visitors are spectators to the results of the prophecy they delivered in the previous year to Abraham and Sarah. Despite legends that describe Sarah as eternally youthful, I’ve chosen to portray our ancient mother-to-be caressing her pregnancy, a secretive smile on her wrinkled old mouth. Is her smile one of satisfaction at having banished Hagar and Ishmael in favor of the son she will bear to Abraham, or could she be experiencing a twinge of guilt despite her blessed event? Either way, a young Ishmael who also casts a long shadow to the future, appears poised for his inevitable revenge.
In sum, Lekh Lekha can be seen as more than a Bible story or just another chapter in the playbook of partisan politics; it foreshadows the continuing global saga of the struggle for survival by the disenfranchised, for the rights of women to their own bodies and to the amoral actions of men with too much money, too much power lust and willful ignorance of social/biological facts. Whether or not we take these stories literally or as metaphors of human behavior, to continually ignore their lessons is to do so at our own peril and that of our descendants.