Despite my conviction that works of art and literature, always contain the potential to become a work in progress, I am invariably surprised to find proof of this continual process of awakening and learning. Tomorrow, as we begin the Book of Numbers (BaMidbar), it is nearly three years after the publication of Between Heaven & Earth: An Illuminated Torah Commentary (Pomegranate, 2009). Though I created illustrations for Parashat BaMidbar based on narrative with some artistic license, I recently wondered why Parashah BaMidbar (In The Desert) was designated as the Torah reading on the festival of Shavuot when it opens on the census of Israel, and focuses on tribal positions around the Tabernacle along with the rules regarding service of the Levite priestly class rather than the actual receiving of the Law from Mt. Sinai.
The parashah states, “Hashem spoke to Moshe in the desert of Sinai” (BaMidbar 1:1),for which the Midrash (BaMidbar Rabba 1:7)offered this metaphorical explanation: “Our Sages have inferred… that the Torah was given to the accompaniment of three things: fire, water, and desert” (Bamidbar Rabba 1:7). Though I am aware of the concept of mystical, elemental underpinnings within the desert sojourn, a 2010 commentary by Rabbi David Pinto, ShLIT”A provided some further clarification:”It may be that by this teaching, the Sages wanted to show man that he can only safeguard his learning and resist the evil inclination, which seeks to control him every day, by means of the Torah which possesses these three characteristics. As our Sages have said, “I created the evil inclination, but I created the Torah as its antidote.” (Kiddushin 30b). “Since the evil inclination is made of fire,…a person can only resist
it by the power of Torah, which is compared to fire… The evil inclination is like a small fire that anything can extinguish, and the Torah is a blazing fire that never goes out…thus the fire of the evil inclination is consumed by the fire of the Torah…In order for a person not to grow proud on account of the fire of the Torah, he must humble himself and resemble water. (Ruth Zutah 1). This is why the Sages instituted the reading of Parsha Bamidbar prior to Shavuot. It is in order to remind us that the Torah only endures in us when we metaphorically transform into a desert (perhaps a receptacle) for G-d’s will.”
Wow. I guess that’s about as close as we’ll come to a ‘user’s manual’ for the Torah, whose full meaning and that of the events surrounding its debut will (hopefully) continue to be interpreted for many generations to come. Whether or not you agree with these ideas, apathy is not an option…